Savages as Money Slaves & Slave Imports | The Role of Greed for Printed Numbers in the Perpetuation of Slavery
By Direct Democratic Communist Confederation
The European colonizers' so-called "civilizing mission" often served to justify the subjugation of indigenous populations, reducing them to a status that enabled exploitation for economic gain. This exploitation was facilitated by various entities, including individuals, corporations, and state institutions. The individuals subjected to this system were relegated to low-status roles, primarily functioning as laborers to generate profits for their slavers. The upper-caste masters occupy a privileged position that allows them to create and control currency, which is then distributed to slaves in the form of salaries or business loans. This approach to colonization, primarily defined by financial systems, is frequently linked to capitalist frameworks. The colonizers exercise their power by dispensing monetary resources through loans, typically facilitated by state institutions, corporations, and other global entities. Consequently, the survival of the slaves is intricately tied to their contributions to the economic interests of their colonial slavers.
The masters compensate their laborers with printed currency, which serves as a form of promissory note commonly referred to as money. Regardless of the entity responsible for creating this money—be it state institutions, private individuals, or community-based currencies, including cryptocurrencies—the fundamental mechanism of exploitation remains unchanged. The slavers generate currency, while the laborers work or engage in business to acquire what ultimately belongs to the masters: the money. This exchange involves the transfer of printed currency in return for tangible goods or labor. This process of systematic resource theft is often referred to as classical economics in the contemporary economics context.
The slavers generate arbitrary numbers out of thin air, exchanging them for material goods and labor. Furthermore, both historical and contemporary colonization processes operate in a similar manner. Land and bonded subjects are designated as belonging to the state, which subsequently subleases these resources to a select few individuals or institutions, such as corporations and churches, often based on racial or religious criteria. Consequently, dispossessed individuals are compelled to seek survival through labor, navigating a system that perpetuates their marginalization. In return, they receive not tangible assets such as land, factories, or resources, but often merely nominal amounts of printed currency that lack real value. In some countries, this printed currency often holds no purchasing power, making it ineffective for acquiring tangible goods. This method of deception, exploitation, and enslavement of colonized populations is referred to as the "free market" or "free trade." The West frames this system as a civilizing, modernizing, and developmental initiative. In reality, it serves as a mechanism for the subjugation of slaves rather than civilizing people.
To grasp the concept of the European "civilizing mission," it is essential to first understand the term "savages" or “lesser animals” as it was historically applied. This labels suggested that certain groups were perceived as lacking the ability to comprehend their position within their environment and the broader world. This supposed lack of understanding rendered them vulnerable to exploitation by those deemed more intelligent. Much like the way humans have historically utilized animals such as horses, oxen, and donkeys for labor, these individuals were viewed as resources to be harnessed for the benefit of their oppressors. In our relationship with livestock, we provide sustenance in exchange for their labor. This dynamic mirrors capitalist slavery but in the worst way. The slaver class deceives the populace by providing limited financial support, which often proves insufficient for meeting basic survival needs, such as purchasing food and accommodation. For the capitalist slavers, human livestock is not worth as good as animal livestock. These lesser animals or savages can not overcome this oppressive situation due to being unable to comprehend their oppressive complex living environment. This lack of analytic ability is mostly due to the educational, cultural and religious indoctrination slaves received. Thus, those subjugated humans in the capitalist slaver perspective, not only slaves, but also savages. The main goal of the slaver caste is to keep the slaves as captive schooled savages in the state salve market through slave training such as education and religion.
Another specific character of the savages is violence. They try to resolve disputed issues through violence. The European and other civilizations are characterized by violence and enslavement. Civilizations in the current context are pure savagery. Civilizations are yet to be civilized. To be civilized, civilizations have to abolish both violence and money slavery. Money is an enslavement tool. As long as money is used in a society, this society should be considered as an uncivilized, savage society. The inhabitants who use money are savages.
The working class historically belonged to the slave caste. This savage caste used for enslavement purposes to build the cities and factories belongs to the state or corporate oligarchs. For the master caste, workers or slaves are savages to be used as disposable items that can be used and discard any time. The use of money is the main way to keep the masses in a savage and enslavement position. This psychological and material warfare has to be understood and should be abolished to be civilized and to emancipate society, and eventually have a real civilization.
The Sumerians were among the first to develop a numerical system several thousand years ago, primarily for trading purposes. In contemporary society, modern science relies heavily on numerical concepts; disciplines such as mathematics, physics, and chemistry require numbers to facilitate understanding. Notably, some cultures, such as Aboriginal Australians, exist without a formalized concept of numbers. It is important to recognize that the absence of a formal numerical system does not imply a lack of civilizing value within a society. The significance of how numbers are utilized often outweighs the mere existence of numerical concepts. While it is widely acknowledged that the use of numbers in scientific fields has advanced society, the application of numbers in trade has often been seen as more rudimentary and sometimes even ritualistic. Numbers in themselves do not possess intrinsic value; their worth is derived from the context in which they are utilized. Historically, the concept of money did not originate from merely inscribing numbers on a medium, but rather from imprinting symbols on metal or clay, which represented value. The value of these items fluctuated according to the materials used to create the symbols, as well as the prevailing trust and demand for the metal or clay currency. Subsequent developments in paper currency in China led to the widespread use of printed numbers on both paper money and metal coins, which replaced the earlier practice of relying solely on symbolic imprints on coins. It is widely recognized among slavers and intellectuals that enslaved subjects can be controlled through printed materials that function as instruments of influence, akin to slavery but without the use of direct force, as seen in traditional chattel slavery. The reliance on money itself is pure slavery. The debt, mortgages and other financial instruments exemplifies a form of economic enslavement that is created by money. That means all finance and capitalism is pure slavery, a way of enslaving the people in masses. This wholesale slave market and slavery were only possible with money. In other words, the world system is based on slavery. The other key feature of this slavery is slaves working for an employer. The money is a medium of exchange for employers to buy slaves at a certain period of time and keep holding in certain areas, such as the state, by creating greed for money.
Understanding the development of numerical greed in human behavior is crucial. To explore this phenomenon, we must examine the relationship between greed, number-dependent slavery, and the psychological factors that contribute to misguided decision-making. A comprehensive approach involves analyzing Pavlov's classical conditioning and the cargo cult phenomenon, as these theories illuminate how the acquisition of items through numerical measures relates to human greed. Greed can be defined as an intense, selfish desire for something, often beginning with fundamental needs such as food, which is essential for survival. However, this initial greed for sustenance can expand into a broader desire for wealth, power, property, and money. To comprehend the transformation from a basic desire for food to an obsession with monetary gain, we can look to Ivan Pavlov's experiments on classical conditioning. These insights help elucidate the psychological mechanisms that drive this shift in greed. In the 1890s, Ivan Pavlov conducted experiments with dogs, ringing a bell each time they were fed. Over time, the dogs learned to associate the sound of the bell, a neutral stimulus, with the arrival of food, a positive stimulus. Pavlov observed that the dogs would begin to salivate upon hearing the footsteps of his assistant, even before the food was presented. This phenomenon is known as a conditioned response. Pavlov's work established the foundation of classical conditioning theory, which posits that behaviors can be learned through the association of a neutral stimulus with a positive one. In this case, the bell (neutral stimulus) became linked to the expectation of food (positive stimulus), illustrating the mechanics of learned behavior. In humans, money serves as a neutral stimulus, while food represents a positive stimulus. We acquire food in the marketplace by exchanging money, which means that money and the associated greed for numerical wealth have become conditional stimuli. The resulting conditioned response manifests as an ingrained desire for monetary accumulation, effectively linking financial gain to basic survival needs. This dependency creates a form of structural slavery, where individuals are compelled to pursue numerical wealth as a means of securing essential resources. This dependency on money does not necessitate centralized systems of currency creation, such as those managed by central banks or federal reserves. It can also arise within decentralized monetary systems, including cryptocurrencies, community currencies, and even barter systems, such as the use of pigs as currency in certain Pacific islands. A common thread across all forms of currency usage is the reliance on money created by others, which underscores a foundational aspect of modern slavery.
This greed, coupled with typical psychological patterns—such as egocentrism, possessiveness, and attachment—fosters an excessively individualistic and alienated lifestyle. Individuals frequently focus on addressing their own challenges and aspire to climb the social ladder within this "slave market," often remaining unaware of the broader systemic issues and potential solutions. As a result, they internalize this form of slavery, perceiving it as an essential means of survival in the contemporary world. This lack of awareness can perpetuate the cycle of dependency and hinder collective efforts toward meaningful change.
To understand the concept of cargo cults in the Pacific Islands, we must first examine human behavior from a broader perspective. Until the last two hundred years, humanity had not experienced cities with populations exceeding one million or the complexities of industrial applications. This time frame is relatively brief when compared to the vast span of human evolution. As a result, we may lack the evolutionary biological capacity to fully comprehend intricate social interactions and advanced technologies.
European colonizers keenly recognized a fundamental human vulnerability: the allure of material wealth. They effectively manipulated less developed societies by offering money in exchange for tangible goods. By showcasing industrial products to non-industrial nations, they instilled the notion that monetary wealth was essential for acquiring these coveted items. This approach not only facilitated the colonization of underdeveloped countries through debt but also fostered a desire for products that were unattainable on an individual level.
This pattern of colonization and exploitation extends beyond national boundaries; it forms the very foundation of capitalism, which often perpetuates individual subjugation. The advertising industry plays a critical role in generating consumer greed, promoting desires for products that individuals cannot realistically create or obtain on their own. Consequently, financial systems are established to encourage people to seek money to purchase these goods and services, further entrenching this cycle of dependency and aspiration. This process generates various forms of enslavement: money slavery, debt slavery, wage slavery, and possessive slavery. To achieve true human emancipation, it is essential to prioritize self-management and common ownership of production and services, bypassing traditional market structures and monetary systems. This necessitates the abolition of both market and money, enabling individuals to reclaim their autonomy and foster a more equitable society.
The colonial process and its associated forms of slavery also possess a racial dimension. In the Western world, the creation and distribution of money predominantly occur within a framework controlled by white institutions, with little to no involvement from Black banks. This structure perpetuates a cycle of economic inequality through mechanisms like trickle-down economics, where wealth flows from money printing affluent white elites to white business owners, ultimately reaching marginalized workers.
International financial institutions, such as the IMF and World Bank, are predominantly white-led and advocate for the use of Western fiat currencies in global trade. This approach assigns a kind of "magical" value to these currencies, positioning them as essential for less developed societies to acquire industrial goods. Consequently, this creates a new system of colonialism and economic enslavement, further entrenching disparities and perpetuating cycles of dependency.
Many individuals seek opportunities abroad or immigrate in pursuit of the financial resources necessary to acquire desirable goods. This importation of labor often perpetuates a form of economic servitude, reinforcing the perception of certain populations as imported savages. This dynamic plays a crucial role in the ongoing process of Western colonization and economic subjugation, which is often framed as "civilization," "modern development," and increases in gross domestic product (GDP). In reality, these terms mask the underlying exploitation and the maintenance of systemic inequalities.
Ultimately, understanding the nature of money can be simplified through a thought experiment: envision a scenario where everyone collectively owns a central bank or federal reserve. If a revolution occurred, and individuals had the authority to decide how much money to print and distribute, many might quickly realize the futility of such a system. Instead of focusing on money and its circulation, people could recognize the greater importance of organizing production and services independently, effectively bypassing the need for money altogether. This shift in perspective could lead to a more equitable and self-sufficient society, where the emphasis is placed on direct collaboration and mutual support rather than on financial transactions.
People might come to appreciate that data metrics and in-kind calculation methods can be far more productive and efficient than traditional market transactions. The necessity of selling items in a market, waiting for customers, and hoping for sales often leads to a significant waste of human time and energy. This trading activity can be viewed as a devaluation of human intellect and dignity, reducing individuals to mere participants in a transactional system.
Money and markets can be seen as manifestations of humanity’s more primitive instincts, perpetuating a cycle of savagery rather than promoting true civilization. To achieve genuine emancipation and move toward a more equitable civilize society, the first step must involve abolishing both money and markets. This would allow for a reimagining of how we organize production and distribution, prioritizing collaboration and mutual support over competition and profit.
Comments
Post a Comment