Communism and Emancipation | The Abolition of Large-Scale Slave Holding and the Slave Trade

 By Direct Democratic Communist Confederation

“ Free people do not rent themselves to others.” - Noam Chomsky

“...who reward our slavishness by calling us ignoramuses and brutes; rightly so, because any man who does not bridle at a tyranny that diminishes his human dignity, is a lesser animal than the rest, since they, who have no capacity for reason, rebel against those who would enslave them. In short, we workers are the producers of all the wealth of society and in repayment for so very many sacrifices, we find ourselves enslaved, humiliated, oppressed and exploited; in short, we are the victims of this struggle and warfare in the workers' ranks, a struggle and a war stoked by politicians who are driven to provoke butchery in the family of man because of their ambition to rule and rob.” - Comrades of the Chaco: Anarchist Manifesto (1892)

Before delving into an understanding of communism, it is essential to clarify its primary objectives. The foremost goal of communism is to eradicate various forms of what can be termed "slavery," including monetary, debt, and wage slavery—essentially, the abolition of capitalist exploitation. Capitalist systems thrive on the commodification of products, services, resources, land, and labor. This commodification is perpetuated by structural inequalities and artificial scarcity, which together create a price mechanism. For instance, if resources and products were as abundant as air and sea water, their price value would approach zero. Consequently, the state aims to maintain this artificial scarcity by controlling land, resources, factories and technology—either through governmental means, corporate power, or the concentration of wealth among a select few individuals. This systemic artificial scarcity, in turn, establishes a price value for goods and services.

The survival of the dispossessed majority is increasingly dependent on the mercy of currency created by others, primarily the state, which governs access to price-based products and services. Consequently, the state perpetuates two forms of structural subjugation. Firstly, it retains ownership of the land, fostering a bonded slave holding market in which individuals can sell their labor to private entities, corporations, and the state itself. Secondly, there exists a form of monetary dependency, where individuals become "money slaves" in order to access essential goods and services that would otherwise be free from cost. This situation positions many in a perpetual state of financial desperation, effectively transforming them into professional slave beggars reliant on the slave market for survival and avoiding starvation. As a result, individuals find themselves compelled to work diligently and study rigorously, not for personal advancement, but to navigate and endure this system of economic subjugation. In essence, individuals become professional slaves pleading to be purchased in the slave market for their services. This situation turns them into professional beggars, dependent on economic transactions rather than direct coercion. Thus, their subjugation occurs without the necessity of chains or overt force.

The prevailing socioeconomic system in Western societies often perpetuates a form of coerced labor and create pathetic human condition for the slaves under the guise of "free labor." This slave beggars holding, slave market called “free market” in the west. It is founded by theft and hoarding of the land and resources by the individuals and corporations, supported by state policies that maintain this status quo. This systemic plunder requires a labor force that, in many respects, operates with readily available slaves under the state slave holding. This structural slavery and plunder, along with the price mechanism that govern, it is what is commonly referred to as capitalism or the free market.

The central goal of communism is to eliminate structural forms of exploitation and oppression, which includes dismantling state-sanctioned systems of labor coercion and the slave trade associated with it. This entails the abolition of state property as well as private property in its current forms. In contemporary society, private property can be categorized into two types: usable personal property and non-utilize private property. Usable personal property—such as one's home and personal belongings—should remain in the possession of individuals, as these items are essential for living. Furthermore, in a society grounded in gift economy principles, individuals should be free to pass on their usable property to family members or loved one without state interference, as the protection of personal belongings would be maintained through communal support rather than governmental oversight. In this vision of communism, non-utilize property is transformed into common heritage, accessible to all humanity.

The abolition of money—along with the price mechanism—aims to eradicate what is often referred to as "money slavery." By eliminating artificial scarcity, the concepts of market and trade are also dismantled, thereby abolishing wage slavery, ceasing buying and selling humans in the state slave market. This approach seeks to end the commodification of human labor, effectively removing the exploitation inherent in wage-based systems. With everything available for free, institutions such as banks, financial markets, mortgages, credit cards, and loans would cease to exist, thereby eliminating debt slavery. Ultimately, this framework positions communism as a means of liberating individuals from systemic forms of exploitation and oppression such as state slave holding and slave trade.

A communist society aims to foster a climate of individual freedom and collective empowerment. With the abolition of state and corporate systems that treat individuals as tradable livestock, the concept of human dignity is restored. This environment enables everyone to actively participate in decision-making processes that affect their lives, whether those issues are local, regional, or global. Individuals are encouraged to engage directly in these processes, but for those who prefer not to participate actively, the option to delegate decision-making process is available. Delegates would act solely to represent the collective will in the absence of direct involvement, ensuring that they do not make decisions on behalf of others without consent. At any time, individuals can dismiss their delegates, reinforcing accountability and ensuring that the power remains with the people. This framework is designed to cultivate a truly democratic society where every voice is heard and valued.

In this data-metric participatory economic model, the absence of monetary value for products and services, alongside the eradication of artificial scarcity, allows individuals to live freely, travel, study, and volunteer wherever they choose. Work becomes a voluntary pursuit, with the assurance that survival is supported by a compassionate community, regardless of one’s volunteering status. Basic needs—such as housing, food, healthcare, and transportation—are provided without financial barriers, fostering an environment akin to a caring family structure.

Public utilities, including water supply, electricity, transportation, and essential services like hospitals, schools, and universities, are recognized as common heritage. This communal ownership ensures that all members have direct access to these resources and opportunities to participate in decision-making processes at local, regional, and even global levels. In this framework, individuals can engage in discussions regarding the development of public utilities or initiatives related to local, regional, global and extraterrestrial projects, ensuring that everyone has a voice in shaping the community’s future. 

In this direct democratic communist society, where access to technology and resources is free, production and services would be largely automated. Industries such as agriculture, mining, manufacturing and construction would operate with the support of automated technology available to all, largely eliminating the need for human labor. Individuals would have access to products and services without the obligation to contribute labor, leading to an abundance of leisure time for personal enjoyment and fulfillment.

With the absence of private or state property, the need for traditional structures like police, military, judges, and lawyers would dissipate. Individuals would have the freedom to travel and live anywhere on the planet—and beyond—at their discretion. The concepts of war and security would be rendered obsolete, as there would be nothing to contest or defend in a society rooted in care and generosity.

In this nurturing environment, even when conflicts arise within families, the community would provide support, ensuring that everyone feels cared for and valued as part of a larger human family. This framework emphasizes collective well-being, fostering a culture of empathy and mutual aid.

In a communist society, all institutions are established by the people for the benefit of the people and community, emphasizing inclusivity and participation. There would be no distinct worker or managerial class; instead, institutions would belong to the commons, representing the collective heritage of the entire community. All institutions, both local and global, will be managed directly by the individuals within those communities. This management will be facilitated through direct participation or a delegation process, enabling volunteers to engage actively in participatory economic institutions and in politically oriented direct democratic confederation councils.

Face-to-face democracy would be prioritized to promote community engagement and humane decision-making. However, recognizing the diverse needs and preferences of individuals, online and cybernetic processes could also be implemented as temporary or long-term alternatives, allowing for flexibility in how decisions are made. This dual approach ensures that everyone has a voice in shaping the institutions that govern their lives, fostering a sense of ownership and accountability within the community.

In a communist society, human greed and violence would be transcended through the cultivation of fundamental values such as empathy, care, and non-violence, facilitated by institutional structures like the commons. Unlike religious approaches that seek to change individual character to foster a better society, communism focuses on transforming institutions and their processes to create a more humane environment.

This framework aims to eliminate state and corporate colonialism, as well as other forms of domination, thereby safeguarding local cultures, religions, and languages. It celebrates human diversity as a vital asset for existence and survival on this planet—and potentially beyond in the future.

In the age of cybernetics, the need for money becomes obsolete, as we develop the capacity to calculate economies in kind using data-driven metrics. This approach not only applies to our planet but could extend to the economic systems of interplanetary civilizations, allowing for a more equitable and sustainable distribution of resources across the cosmos.